Instead, students learnt how to write using a waxed tablet and a stylus. As aforementioned, education in Europe varied greatly from kingdom to kingdom.
Medieval Monastic Education
Social stratification of a Feudal kingdom Part 3 : The ranks of the noble blooded. Thank you for your comment John. This is accurate and give Dimitris some credit. You have no reason to judge without doing the research yourself.
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Do you potentially have any more information on how these universities were structured. Do you have any information on how teachers themselves were trained and the qualifications they needed to be able to class themselves as teachers and take up a teaching post?
But what I can tell you is that priests attending seminaries were educated by themselves by reading the books and sources available to them. Most of the academic knowledge was passed through books available to those having a copy if not the only original. Teachers in most cases were people who read and then put in practice their discipline. That was the case for natural sciences and classical education poets, writers etc. Thank you for the interesting post.
Were there any opportunities for collaboration and sharing of knowledge between the cultures? After all, the numerical system we use today came from Arabic, right? Thanks you for this and your other articles. I am an RPGer and always in need of information for background and stories, and you are providing great information which is concise and to the point.
Your time is appreciated! Hey Kim! If you are an RPG player join us in worldanvil. We will never send you more than one email per month, we hate spam too! Benedictine monks poring over manuscripts. Education during childhood was very important, whether it was school or work. Also, these skills would create a benefit for them, for the skills they learned for many years would help them make a living, or live in their certain environment. Joseph and Francis Gies. Do you know where the word university comes from?
These students then hired scholars from the city to teach them. Elizabeth de Clare,. Dimitris Romeo Havlidis on May 4, at am. Alexander Sanchez on May 23, at am. Dimitris Romeo Havlidis on May 27, at am. Good day Alexander, March , why do you ask? Chelsea Renee Fowler on November 28, at am. You have no reason to judge without doing the research yourself Reply. Jasper on July 1, at pm. Sagey on July 23, at pm.
Other noblemen sought burial in monasteries, commissioning monumental tombs and offering gifts in the hope that the prayers of monks or nuns would guarantee their salvation All over Europe, rulers and aristocrats demonstrated their adherence to Christian ideals by presenting monastic communities with lavish gifts, including costly manuscripts and elaborate reliquaries The glittering treasuries and magnificent architecture of the wealthiest monasteries struck some as incompatible with the ideals of poverty and humility, and many attempts to reform monasticism aimed to purge it of perceived excess.
Of particular significance, the Dominicans and Franciscans, founded by Saint Dominic ca.
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Unlike earlier monks and nuns, the mendicants moved freely outside their houses and actively ministered to the laity by preaching and caring for the sick and the destitute. From their beginnings in the thirteenth century, they laid new emphasis on poverty, but they soon found themselves as richly endowed with works of art and architecture as the older monastic orders Saint Clare — , a friend and follower of Saint Francis, founded an order of nuns and won them the right to refuse all possessions, and yet donors offered costly gifts Mendicant themes, like scenes from the lives of Saint Francis and Saint Clare, gained wide currency in frescoes, panels By the late Middle Ages, a dramatic increase in lay piety affected expectations for religion and for religious art.
Yet new forms of spirituality and new endeavors in the arts continued to spring from monastic foundations. Books of hours , devotional prayer books, often magnificently illuminated, put forth the daily regimen of the monastic offices, and the preaching of mendicant friars threw open to all the faithful the longstanding monastic challenge to find sanctity through spirituality.
Sorabella, Jean. Boehm, Barbara Drake. New York: Metropolitan Museum of Art, See on MetPublications. Braunfels, Wolfgang. Levi, Peter. Morello, Giovanni, and Laurence B. Kanter, eds. The Treasury of Saint Francis of Assisi. Milan: Electa, Athanasius, Life of St. Anthony, Select Works and Letters. Augustine, Letter , translated by J. Ranft, Patricia. Women and the Religious Life in Premodern Europe.
New York: Saint Martin's Press, The Rule of Saint Benedict. New York: Vintage, Verdon, Timothy Gregory, ed. Monasticism and the Arts. Syracuse, N. The Metropolitan Museum of Art. See works of art. Get A Copy. Hardcover , pages. More Details Original Title. Other Editions 3. Friend Reviews. To see what your friends thought of this book, please sign up.
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